Beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself.
Read the verse in full at Blue Letter Bible (ESV).
The first taste — one dip, the whole day.
It is Resurrection Sunday, and two disciples are walking the wrong way — away from Jerusalem, seven miles of grief toward Emmaus. They know every fact of the weekend and none of its meaning. Then a Stranger falls in step. Before he shows them his hands, he shows them their Scriptures. The risen Christ's first extended act of ministry is a Bible study — and this well spends twenty-four days drinking from it.
Promise and fulfillment — every claim linked for verification.
Read the whole scene slowly at Luke 24:13–35. Notice the order of the evening: rebuke (v. 25), exposition (v. 27), table (v. 30), recognition (v. 31). The Word is opened before the eyes are.
To interpret thoroughly, unfold completely — the root of our word 'hermeneutics.' Luke uses the same verb family when Philip expounds Isaiah 53 to the Ethiopian (Acts 8:35). Jesus did not proof-text; he traced a whole-Bible thread.
Deepest water — where the passage meets your week.
The two on the road had a selective Bible — glory passages memorized, suffering passages skipped. Jesus' rebuke is not that they read too little Scripture but that they believed only half of it. This series is a discipline of the whole shelf: Law, Prophets, and Psalms, suffering and glory together. Start by asking which half of the portrait your own reading favors.