The Messiah's birthplace was on file seven centuries early — the scribes answered Herod without looking it up.
Read the verse in full at Blue Letter Bible (ESV).
The first taste — one dip, the whole day.
When Herod demanded to know where the Christ would be born, Jerusalem's scribes answered instantly: Bethlehem of Judea, citing Micah. The prophecy names a town too small to count among Judah's clans — and then describes its coming ruler in words no mere king survives: 'whose coming forth is from of old, from ancient days.' Born in Bethlehem; proceeding from eternity. One verse, both natures.
Promise and fulfillment — every claim linked for verification.
Note the irony Matthew preserves: the scholars knew the address and stayed home; pagan stargazers made the journey and worshiped.
'Origin, going forth' (Micah 5:2) — the ruler's 'goings forth' are from qedem, ancient time, days of eternity. The one born in Bethlehem did not begin in Bethlehem.
Deepest water — where the passage meets your week.
God's arithmetic in Micah 5:2 runs opposite to ours: 'too little to be among the clans' is precisely the qualification. Bethlehem, Gideon's smallest clan, David the overlooked eighth son, a manger — the pattern is deliberate and permanent (1 Cor 1:27–29). Whatever feels too little about your place or gifts is not the obstacle to God's use of it. It may be the credential.